Tuesday, September 13, 2016

Noah's Birds


Alice C. Linsley

The historicity of Noah’s great flood is supported by findings in many disciplines. The key to the alignment of the data of the Bible and science is placing Noah in the correct location. He was a ruler in the region of Lake Chad in central Africa. Climate studies reveal that the location of Lake Chad was much wetter in Noah's time than it is today. Noah lived between 2490-2415 BC, when the Sahara experienced a wet period (called the Gurian Wet Period, or the Aqualithic, or the African Humid Period). He was a Proto-Saharan ruler whose reign coincided with the Old Kingdom, a time of great cultural and technological achievement in Egypt. This places Noah and his sons in relatively recent history, not at the dawn of human existence. They ruled over territories during the 7th, 8th and 9th Dynasties in Egypt.

Noah was one of the "might men of old" mentioned in Genesis 6. These rulers of the archaic period dispersed out of Africa into Mesopotamia, the Levant, and Southern Europe. Nimrod was one of the rulers who descended from Noah. He built his kingdom in the Tigris-Euphrates Valley. These great rulers were known as sar, meaning king. The word corresponds to the Sanskrit śāri and the Nilo-Saharan and Hausa word sarki. The Sumerian word for king is sar and the Chadic word for ruler is gon, so Sar-gon means "High King" or "King of Kings." The Elamite word for king was sunki, a variant of sarki. Another variant is the word šarka, found in the Lithuanian language.

DNA studies that show that Noah's R1b peoples dispersed from Africa. The dispersion of the R1b group is shown on the map below. Note the bright red mark in central Africa. This is the region of Lake Chad, Noah's homeland.


In the story of Noah's ark, the Bible recounts how Noah released two birds after the rain stopped: a dove and a raven. In Africa the dove is a symbol of prophetic discernment so sending out a dove was Noah’s way of seeking guidance. Knowing the location of Noah's homeland helps us to narrow the species of doves and ravens.

The most common dove in the part of Africa where the flood occurred is the Pink-bellied Dove. This species is abundant near water sources and and was associated with shrines located at rivers, springs and wells, so the idea of the Spirit hovering like a dove over the waters at the beginning of creation is consistent with empirical observation of these doves. The pink belly is suggestive of blood sacrifice which made peace between the penitent and God. This peace is symbolized by the olive branch which the dove brought to Noah.

The raven mentioned in Genesis is probably the Fan-tailed Raven, in the crow family. Its habitat extends across North Africa, Arabia, Sudan and Kenya. It also ranges across the Air Massif in Niger where it nests in crags. The red area shows the Fan-Tailed Raven’s habitat. This is the location of ancient Eden described in Genesis. Noah's descendants were rulers and priests in this red shaded area.


This is the natural habitat of both the Pink-bellied Dove and the Fan-tailed Raven, the birds that Noah might have released.

The raven was a symbol of the Creator and his son Horus. The root of the word is ḱoro- and koro is a variant of Horo or Horus. Koro is also an ancient term for war, suggesting a scavenger bird, similar to the falcon (Horus' totem) and the Egyptian vulture, both significant birds in the Bible.

The vulture, scorpion, horse and lion are found on stone pillars at the Gobekli Tepe site in Turkey which dates to about 9000 B.C. Here they appear to correspond to constellations at a time when Thuban was the pole star and they are likely clan totems. These creatures are commonly found on African images, which suggests that the structure at Gobekli Tepe was influenced by priests whose origins were in Africa. The vulture is especially important totem among the Nubians among whom the name for God was Yah.

Friday, September 9, 2016

Binary Sets and the Binary Worldview


A reader has asked what is meant by the terms "binary set" and  "binary worldview" of the Bible.

A binary set refers to a universally observed pattern in nature where two entities are naturally linked and complementary. One of the entities in the set is recognized empirically as greater in some observable way than its complement. Biblical theology hinges on this binary view of reality. We find the binary view expressed in the biblical assertions that 1) life is greater than death; 2) God is greater than Man; and 3) the heavenly realm is more glorious than the earthly realm.

Binary sets attest to the fact that there are some fixed patterns in Nature. The east-west axis of the solar arc is an example. The person of faith believes these patterns to be fixed by the Creator. They stand as a witness to the Creator's existence, divine nature, and eternal power. The Apostle Paul speaks of this in Romans 1:19, 20:
For what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

Genesis 1:6 speaks of the Sun as the greater light that rules the day. This implies masculine because the male of the species is anatomically larger than the female. In the ancient world objects commonly were perceived as reflecting male or female attributes. This is evident in many languages even today. For example, the Spanish word for ship is el barco (masculine), but the Spanish word for boat is la barca (feminine). A pond is el charco (masculine), but a puddle is la charca (feminine). The Spanish word for Sun is el sol (masculine) and the Spanish word for Moon is la luna (feminine).

In terms of the biblical understanding of complementarity, the Sun and the Moon are not equals (dualism) because the Sun is the "greater light" and the Moon reflects the greater light (reflugence). This is the main distinction between the binary worldview of the Bible and the dualism of Asian religions that developed in the Axial Age.

In the book of Genesis the Sun - Shemesh - is masculine, as in Genesis 19:23. A later Hebrew word for the Sun is Chammah, and this is feminine. It is clear that the Sun was regarded as having masculine attributes among Abraham and his ancestors. The binary worldview of Genesis comes from them and is older than the Hebrew language.

Abraham’s ancestors were Nilotic peoples who regarded the Sun as the symbol of the Creator. Both the Creator and the Sun were called Ra, and Ra is said to be the "Father" of Horus. The masculine designation is emphatic.

The masculine terminology also is apparent in Psalm 19:4-6:
…the sun, which is as a bridegroom coming out of his chamber; It rejoices as a strong man to run his course. Its rising is from one end of the heavens, And its circuit to the other end of them; And there is nothing hidden from its heat.

The ancient Sumerians were culturally like the cattle-herding, Proto-Saharan Nilotes. In the Sumerian language, the word for the Sun was Utu and he is called a “son” of Nanna and Ningal.

Thursday, September 8, 2016

Genesis and the Stone Age


Alice C. Linsley

During the Stone Age the primary material used for tools and architecture was stone. People crafted tools from stone and build structures such as tombs and temples. This was a very long period of time during which human populations dispersed across much of the Earth. The Stone Age lasted roughly 3.4 million years and ended about 2500 BC (the time of Abraham's grandfather, Nahor the Elder).

Early stone tools include sharp-edged flakes, flake fragments, and cobbles dated to between 2.5 and 2.6 million years. These were discovered at three sites along the Gona River in the Afar region of Ethiopia. Similar stone tools, known as Oldowan, have been found at Omo in southern Ethiopia, at Lokalalei in northern Kenya, and at Hadar, five miles east of the Gona River study area.

One of the oldest known stone working sites is located at Kathu in South Africa. Here archaeologists collected many thousands of stone tools and products of tool making in a few sample pits over a several acres. The archaeologists estimated that there are on average 900 artifacts per 100x100x10 cm volume of material in this area with much of the area up to 2 meters deep in artifact rich soils. This high concentration of stone artifacts, along with available source rock in nearby outcrops, suggests that this was a tool making center between 800,000 and 500,000 years ago.

Stone Age peoples crafted tools from stone and built tombs and temples using stone. Temples typically had many stone pillars such as those shown at the temple entrance below.


The two Ġgantija temples in Gozo, on the island of Malta, are some of the world's oldest free-standing stone structures. They were constructed during the Neolithic period (c. 3600–2500 BC). Other ancient temples include those found at Göbekli Tepe and Nekhen. Nekhen (called Hierakonpolis by the Greeks), is the oldest temple known to have association with Abraham's ancestors. The temple was located on the Nile, making it easy for temple officials to weigh and measure goods and assess tolls on the vessels that docked there.

Rulers at Nekhen acquired exotic goods and animals from central Africa and Afghanistan 4000 years ago. Nobles were buried with red ochre at Nekhen. At Tomb 100 there are two boats painted on the walls. Tomb 23, discovered at in 2005, is the largest burial structure from the Naqada II period (c.3500-3200 BC).

Typically the shrine cities of the ancient world were built near major water systems such as rivers and lakes. One example in the Bible is the shrine city of On (Genesis 41:45). On was called Heliopolis by the Greeks. Heliopolis means "city of the Sun." Plutarch wrote that the “priests of the Sun at Heliopolis never carry wine into their temples, for they regard it as indecent for those who are devoted to the service of any god to indulge in the drinking of wine whilst they are under the immediate inspection of their Lord and King. The priests of the other deities are not so scrupulous in this respect, for they use it, though sparingly.”

The people who lived at Biblical On called it Iunu, which means "place of pillars." Plato, who studied under a Horite priest for thirteen years, wrote "Tell me of the God of On, which was, is and shall be."

Heliopolis was the geodetic center of Egypt. The pyramid triads at Giza, Abusir and Saqqara were aligned to the obelisk at On. The shrine city of Baalbek in Lebanon, with its massive stones, also aligned to On.

Joseph married Asenath, the daughter of a priest of Heliopolis. Study of the Heliopolitan cosmogony makes it apparent that Heliopolis was conceived as the sacred center of the primeval ocean, called Nun. The many pillars of the temple symbolized the connection between the waters below and the waters above (Gen. 1:7). It is likely that Joshua, a great Hebrew leader, belonged to a ruler-priest family associated with On because he was a son of Nun (Numbers 11:28).

Usually, shrine cities were built at higher elevations to make it easier to defend the city against enemy attacks. In the Bible these ancient cities are called "the high places" and they are criticized for some religious practices that were not pleasing to the Creator.

Standing stones at the Gezer high place (Israel)
Photo: Dennis Cole

At some high elevations the ancient stone workers constructed circles of standing stones. These have been found in many parts of the ancient world. They were places of religious ceremony linked to astronomical events. One of the most famous sites in the world is Stonehenge in Wiltshire, England. Here visitors from around the world are able to see the remains of a circle of standing stones set within earthworks.

The oldest known stone circles date to 175,000 years ago and were formed inside the Bruniquel cave in southwestern France.

In western Europe the tall upright stones erected in prehistoric times are called menhirs. In Sardinia, 200 menhirs have been identified in the area of the island's geographic center. These date between the late Neolithic (3200-2800 BC) and the Eneolithic (2800-1800 BC). Stone circles and megaliths also have been found in Senegal and Gambia. These date to the 3rd century BC.

Monday, July 25, 2016

Cain's Banishment


Alice C. Linsley

For the past 2 years I have been purchasing books on art history and exploring the paintings based on Biblical stories. Recently, I was stuck by this image of the banishment of Cain and his clan. Do you see what the painter has done?

What aligns with the data of Scripture and what does not?

Is the landscape realistic for the place and time Cain lived? Or has the painter portrayed these refugees as belonging to a period to which they do not belong; rendering an anachronism?

What are your thoughts on the title given to the painting?

What are your thoughts about the different hair colors and skin tones?

Cain flying before Jehovah's Curse (1880)

Tuesday, July 12, 2016

Monday, June 27, 2016

For Anglican Readers

Bridget Mary Meehan fashions herself a Roman Catholic priest.  

This 2013 photo was taken by the Italian photographer Giulia Bianchi and appeared in this issue of National Geographic which shows women shamans. The article fails to make an important anthropological distinction between the offices of priest and shaman and their contrary worldviews. 

The question of women priests should be considered in the larger context of the Received Tradition. I have spent many years investigating that Tradition from the perspective of cultural anthropology. The priesthood of Jesus Christ is not a metaphor. His mother was the daughter of a shepherd-priest Yoachin. Jesus belonged to the most archaic priesthood known. The Bible reveals that the priestly lines intermarried, were attached to great kingdom builders, and dispersed throughout the ancient world. They were known for their devotion to the Creator, and for their pure and sober lives. Messianic expectation began with them at least as early at 4000 BC. So when we speak of Received Tradition we are speaking of something older than all the world religions; long before the religions that emerged in the Axial Age. That is why I find it ironic that those who favor the ordination of women often attempt to justify this using the argument of antiquity. The simple fact is this: in the Received Tradition of the Church, women never served as priests.

Other related articles include:

The Mushy Thinking of Neo-Anglicans

C.S. Lewis on Women Priests

Alice C. Linsley's address on Creation and the Incarnation of our Lord Jesus Christ

Alice C. Linsley's address to the International Catholic Congress of Anglicans

The Anglican Priesthood in Anthropological Perspective

Women Priests and the Anglican Church of North America

Women's Ordination Must be Addressed

Impressions of North American Anglicanism

The Feminization of Anglican Orders

Males as Spiritual Leaders: Two Patterns

Blood and Gender Distinctions

Shamanic Practice and the Priesthood

Female Shamans, Not Women Priests

Why Women Were Never Priests

What is Lost When Women Serve as Priests?




What is a Priest?

Priests and Shamans Hold Different Worldviews

The Modernist-Traditionalist Divide in Anglicanism